Libertarian Social Democrat

A.D. Freudenheim, The Editor

This recent political cartoon is a nutshell description of how and why I find myself drawn towards two conflicting approaches to government and governance these days. The Democratic and Republican parties are corrupt, cynical, and out of touch in equal measure, and it seems increasingly clear to me that this pathetic gridlock is unlikely to change for the better in the 2010 or even 2012 elections. The parties are too entrenched, the politicians too self-serving, and problems too vast. Here, then, are my two opposing perspectives on what must be done.

“Option A”: I call this approach the “Double-down on Obama, and embrace the hardcore, European-style Social Democrat approach of which the president’s critics are so afraid.” To anyone willing to listen, I am happy complain about the impact of current tax law on my household finances—not to mention the lack of affordable health insurance, the challenge of finding good public (i.e., free) schools in New York City, or the likelihood that Social Security will not be solvent should I ever need it. Nonetheless, I cannot help but wonder whether our society would be better off if we imposed the type of pervasive, all-encompassing “Nordic model” tax regime common in places like Denmark or Sweden. There, national income tax rates are upwards of 32% across the board, and there is a significant Value Added Tax on most purchases, a tax that typically rises for luxury goods. This hefty source of government revenue makes possible a generous network of social services, while also providing a slight leveling-out of wealth: the super-rich are slightly less so, while the poor can lead more stable lives with better government support where needed.

It isn't that I have a great need for more taxes, but the neither-here-nor-there nature of the current US tax plan is not working. The US Treasury, along with state government taxes, brings in enough revenue to sustain programs like Medicare and Social Security in the very near term—while much else has to be paid for with debt that will come due later. This tax revenue will diminish as Baby Boomers retire and government expenditures go up, making our future choices about programs and services even more complicated, and the population available to pay for them more diminished. As much as the wars in Iraq and Afghanistan are a drain on our resources, this situation—the demographic shift and its associated costs—existed before we went to war.

It is this absurd scenario that leads me to ponder the possibilities of giving the government 20% more money, in order to get better services out to a wider portion of the population while investing in and stabilizing some of the long-term programs that might otherwise run out of funding. Hell, witness Glenn Beck extolling the virtues of his local (taxpayer-subsidized) public library, and you can see all over again what could be accomplished with even more resources for these and other programs.

Not to mention that the more I have to listen to the self-serving, completely absurd Republican rationales for why national health care is effectively subsidizing the sick at the cost of the healthy, the more I think the “Nordic model”—heck, even the British model—is appealing. After all, this cross-subsidizing of resources and needs is one of the foundation stones of modern, Western civilization: taxpayers pay for police and fire services, even if most people never have their homes burgled or catch fire. Taxpayers pay for roads throughout their community, city, or state, even if the roads they drive on 90% of the time are the same 25 miles from home to school to work and back again. It takes a lunatic (like Glenn Beck) to think that eliminating (let’s say) the federal government, or even just federal income tax, would change this dynamic for the better. It would not diminish our needs, only the resources to address them.

And yet... there is my “Option B”: This one is summarized as “Learn from the Tea Baggers and the Libertarians—not to mention the founders of our nation, who revolted against an oppressive, self-serving regime.” Putting the terrorism-endorsing elements of the Tea Baggers, faux-Tea Baggers, and their GOP friends aside, it seems fairly clear that our governments actually are failing. From New York in the east to California in the west, the mixture of budget deficits, political gridlock, corruption, and pre-determined spending needs are making effective representative government harder and harder to find. (I know: Indiana is in great shape. Sorta.)

The thing is that the federal, state, and even New York City taxes I pay take a significant portion of my income—while the scope and quality of the services I receive in return continue to diminish, and the additional costs grow, too. At the same time, the sectors in which the federal government has been extremely focused for the last two years—such as banking and global finance—have become even more adept at taking advantage of a taxpayer-funded opportunity to soak the poor and middle-classes in favor of the already rich. Locally, one starts to wonder why Mayor Bloomberg’s city government can find the wherewithal to condemn private property in favor of billionaire developers when there are more basic needs left undone and while so many of the goals outlined in Bloomberg's PlaNYC remain unaccomplished. And meanwhile the optimistic, principled, values-driven “Yes, we can” president we elected seems to be either overwhelmed by actually having to govern or overwhelmed by the scope of the problems left him by the corrupt, sadistic, and politically twisted administration of Bush and Cheney. Heck, you know things are in bad shape when the ACLU is offering up a comparison between Obama and Bush!

No matter how noble the intentions or potentially good the outcomes of any new government initiative, skepticism and cynicism are easy to come by. Just look, for instance, at the convoluted health care bills that have passed both chambers of Congress: it’s easy to say that not every plan for reform is a good one—based on the impact of these two proposals in terms of taxes, costs, and access to medical care. Perhaps more government involvement in health care is not the benefit for which many of us were hoping, relative to a desire for lowered insurance premiums. Yet simple initiatives like the one proposed by Representative Alan Grayson, to allow people to buy into Medicare directly, probably have little hope of success.

Power corrupts, and government offices seem to fuel this even more than the power that comes from wealth and prestige. Given that, it seems like the the best way to tackle our present problems is not through greater and more vigorous government engagement. Instead, we need vigorous government disengagement—a winnowing and pulling back, especially at the Federal level—combined with a steep reduction in our Federal tax burden.

Ultimately, this should be combined with a series of national “conversations” about some of the key issues we face as a nation and state by state. From guns to, well, health care, we don’t know what we want. Our politicians, and the parties that support them, are too scared to help—too scared to move away from the ease of lobbyist-driven corruption, lest they make an unpopular move and wind up out of office and out of power. The platform of domestic policy goals I outlined in August 2007 remains as relevant now as it was then. The question is: who is going to help us get there—or when and how will we help ourselves?

Healthy Guns

A.D. Freudenheim, The Editor

In September, a Federal court in New Mexico ruled that the police search of a man carrying an unconcealed (holstered) gun into a movie theater was illegal, a violation of his Fourth Amendment rights under the Constitution. The police search was apparently predicated on a call by the owner of the theater, after seeing the man enter; the police searched and then released him, though they made him leave his gun in his car.

I heard about this case through a posting on Reason’s blog (here), which also quoted a news item in the Wisconsin Gun Rights Examiner (here) that said: “The court also found that merely being armed does not automatically make a person armed and dangerous, which would be necessary to justify a limited protective search (Terry stop) that justify officers disarming an individual.”

A few weeks after I saw that item, there was a big story in the New York Times (here) about a young boy—a first-grader—who was suing to overturn his suspension from school for having brought his Boy Scout-approved camping utensil (combination fork, spoon, and knife) to school. The boy violated a school district rule that prohibits dangerous weapons, for which the knife portion of the tool apparently qualifies.

In the latter case, the school administrator in the case had been steadfast in saying he is only applying the rules, equally and without discrimination. In the former case, the man in New Mexico was free to carry his gun because there is no state law prohibiting the carrying of an unconcealed firearm nor, it seems, did this particular theater have its own sign prohibiting guns.

Then there are the people who brought guns to various events with President Barack Obama over the summer, from handguns to assault weapons. Also armed but presumed not dangerous, despite the fact that their very appearance at Obama’s rallies was anger-induced. Of course, what might be anger-inducing here is the heavy irony of the Obama administration permitting gun-toting protesters … following eight years of a Bush administration that sought to squash and make invisible all protesting. Never mind the inconceivability of the Bush-era Secret Service ever having allowed gun-toting citizens within a mile of a rally for the president or his vice president!

And here is where it once again all converges for me: as a nation and a society we have completely failed to sort through and address what you might call “first principles” on the issue of whether anyone can be legally “armed,” and if so, with what weapons and for what purpose.

Yes, we have the Second Amendment to the United States Constitution, adopted in 1789, and which proposes to give citizens the rights to “bear arms.” Even accepting the traditional, NRA-style interpretation of that Amendment, we must acknowledge that it dates to 1789. And we must therefore remind ourselves of the many other elements of the Constitution that have changed or been reinterpreted in the two centuries since, to adapt to new situations and understandings, as the world has changed. The idea that the Second Amendment is sacrosanct, untouchable, and not open to (re)interpretation is absurd.

While people are (in some states) allowed to bring their guns wherever they go, without significant oversight, weapons training, or lessons in good citizenship … other states, and often the same ones, have absurdist rules religiously obeyed that would suspend a kid from school for an “offense” that is itself so offensive as to be lacking in logic. He’s a 6 year old: why not have the teacher take the pen knife away for a day and give it back to him when he goes home? Heck, it is probably a lot easier to disarm a 6 year old than it is an adult with a strong psycho-emotional attachment to his hip-holstered Glock.

All of these things just remind me of the grander failure of our political and legal structures in the face of broad societal changes. At every level, our politicians—our new, Messianic president included—are too much in the thrall of people whose bought-and-paid-for views take precedence over a more fundamental understanding of the value of their citizenship, or the needs and rights of the rest of us, as individuals and members of different communities.

Back in March, I wrote about another tragic gun violence situation as representative of the degree to which our society’s approach to this and related problems is out of whack. The premise, and the problem, remains the same: our police and other law enforcement officers can only address the symptoms of such illnesses. They do not have the right to address the underlying causes. That responsibility belongs to us, the citizenry.

What we need is, in effect, another Constitutional convention. We need an opportunity to evaluate and address some of the broad thematic changes in our society over the last few centuries, and then develop a new set of principles—carefully evolved from our current Constitution—that help shape the direction of this country for another 220 years. From guns to nationwide healthcare to “net neutrality,” our communities and our country look radically different than they did several centuries ago. Attempting to “fix” many of our problems without first agreeing to the principles that should guide us will, instead, only lead us further astray. Don’t believe me? Just ask yourself whether you think a “public option” in health insurance is a good idea or not, then check with your neighbor, and then read the news.

We are boxed in, trapped, for a cage match we didn’t anticipate or ask for—and a good portion of the population will be coming to this fight armed and, quite possibly, dangerous. Be sure to bring your combination camping utensil.

Health Care 5770

A.D. Freudenheim, The Editor

As part of our Yom Kippur service this year, I gave a brief introduction to the Unetaneh Tokef (much as I did last year). My theme this year was rather different: health care, health insurance, and reconsidering our collective, communal health in the context of thinking about another year of life. The text follows below.

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Here is a line from a song some of you may know. Kris Kristofferson wrote it, and Janis Joplin made it famous: “Freedom’s just another word for nothing left to lose.” The punchline to the joke I haven’t yet told you is that “Freedom” is also the word that Oxford Health Plans gave to our HMO program, and it’s true: there isn’t much left to lose.

Now having said that, let me also say quickly that I feel fortunate to have health insurance in the first place, restrictions and all. Even just the costs associated with my wife’s giving birth to a healthy baby 10 days ago would be difficult to imagine without insurance.

So as the debate about health insurance rages on around us, this holiday seems an appropriate one during which to reflect briefly on the subject of health in the context of these days of awe that are now coming to a close. The Unetaneh Tokef reminds us that God records and seals, counts and measures, and remembers even what we have forgotten. On Rosh Hashanah it will be written, and on Yom Kippur it will be sealed: whether we will live for another year.
While we place much emphasis during this time on evaluating ourselves and our lives, the mitzvot performed and those left undone, what of the health of our bodies, and the steps we take—or fail to take—to ensure our physical health, year to year? Because we do have an obligation to ensure our health, our physical well-being alongside our spiritual one.

In "The Guide of the Perplexed," the 12th century scholar Maimonides—who was also a physician—addressed the issue with a clear call to action, saying that we should undertake “bodily exercise, which [is] necessary for the preservation of health according to the prescription of those who know the art of medicine... Those who accomplish acts of exercising their body in the wish to be healthy, engaging in ball games, wrestling, boxing and suspension of breathing . . . are in the opinion of the ignorant engaged in frivolous actions, whereas they are not frivolous according to the Sages."

In addition to thinking about ourselves, we should also consider how our Jewishly derived sense of social responsibility relates to caring for others—in terms of their health care. As a community, we already engage in many acts of tzedaka and tikkun olam, striving to heal the world. And many of us do so, around issues of medicine or care for the elderly, along with helping to sustain the homeless shelter here at the synagogue or contributing in other ways.
But perhaps we need to articulate a stronger and clearer Jewish perspective on the issue of health care more broadly. The questions we might ask ourselves are simple: shouldn’t the opportunity for medical care be as basic as access to food and shelter? And isn’t the health of our community something to approach as more than just a metaphor?

Within the long scope of Jewish history, the idea of “insurance” is a relatively new one. But that hardly makes it unworthy of consideration. Now, I am not here to talk politics, or to endorse a specific piece of legislation. I only want to say that as we think about this day, this very moment, we should consider the concept of our lives being weighed and measured, written and sealed, as more than metaphorical. Our physical health, and the health of those around us, will also affect our future.

While it is uncomfortable to think about, we all know that some of us may not live to see the next day, or the next year. But Judaism grants us great power over our own lives, through both word and deed. Perhaps in the coming year our collective words and deeds can help create an environment in which fewer people die needlessly—one in which we as a community look for ways to embrace and expand our sense of what it means to care for others, even for those we do not know and will never meet, and yet who are no less deserving of decent treatment and the opportunity of prolonged life.

G'mar chatima tova—may you be inscribed in the book of life.